

the Hajj is one of the five pillars of Islam. It is at least once in a lifetime for a Muslim pilgrimage which can physically and financially afford the journey . The journey of the Hajj required for a Muslim woman is accompanied by a relative male, "theMahrum" (i.e. her husband or a man she is, like her father, brother or uncle is forbidden to marry). This is not a discriminatory decision - it is a condition that makes it easier for you to travel and carry heavy belongings from one place to another during the strenuous rituals of the Hajj. If any Muslim has enough to go financial savings so that easy for Hajj, you need to speed up in the performance of this Central obligation of Islam.
the meaning of The word "Hajj" to set the & ' to a sacred place out of devotion and reward. Every Religion had always the concept of "pilgrimage", in which followers or believers to a journey to a sacred geographical location that has special relevance and importance of this particular Religion. the Hajj as today it became known, initiated by prophet Ibrahim [علیہ السلام], when he built the sacred house in Mecca as a "Ka - ba" - with his son Ismail [علیہ السلام]. The successor of the mono theis used tables Religion of Ibrahim [علیہ السلام] for the circumnavigation of the Ka-ba and rose to Mecca once in a year for the pilgrimage was founded.
The following terminology explains some of the common Islamic terms related to the Hajj:
- Ka'ba: the sacred house of Islam that is located in the centre of the Masjid Al-Haram in Makkah It is empty, and with a black cloth covering. There is the direction of prayer for Muslims around the world, but it is not worshipped itself.
- Mina: an open ground which is now known as the "tent city", because there are thousands of tents demarcated according to the countries of the world, where pilgrims stay. The modern tents of Mina today are air-conditioned and carpeted. Makeshift bathrooms are also located near each group of tents.
- Tawaaf: Seven Circuits or Circumambulations around the Ka'ba of Hajr Al-Aswad (black stone fixed on one of the corners), beginning and ending with 2 units of prayer.
- Sa'ee: Walking 7 times between the two mounts named Safa and Marwa, near the Ka'ba in the precincts of the Masjid Al-Haram. The Sa'ee of Safa begins and ends with Marwa, where the pilgrim shaves the head (for men) or cut their hair (for women).
- Umrah: performing one Tawaaf and one sa'ee.
- Ihraam: A state in which the pilgrim may not wear certain things (face veil for women, stitched clothes and booted shoes for men), or certain actions (e.g. cutting hair or nails, putting on perfume in any Form, having sexual relations with the spouse, fighting, wrangling, vain talk, lying, envy, or slander)
- Dhul Hijjah: The sacred month in which Hajj is performed also has significance for Muslims around the world, not Hajj to perform, that it includes the second Festival of Eid, the sacrifice of an animal for the sake of Allah, known as Eid Al-Adha.
- Wuqoof: Standing in deep, devoted and exclusive prayer and remembrance of Allah.
- Meeqat: The place, the means input in the state of Ihraam for any pilgrim. It arrives in several Meeqat depending on the direction of the pilgrims in Saudi Arabia for Hajj or Umrah.
- Talbiyah: A vocal prayer in Arabic by which a pilgrim to the call/invitation towards Hajj or Umrah with the words, responding, "I am here, O Allah, here I am. I'm here, there is no employee with you, I'm here. In fact, all praise and blessing no employee is with you for you, and the kingship."
- Nahr: the act of worship, the Victims in this month the Muslims an animal such as a RAM, sheep, camel or a cow for the pleasure of Allah, emulating associated with the spirit of sacrifice of Ibrahim [علیہ السلام], who had been the victims succumbed to Allah's command Allah to his son.
- Jamrah/Jamraat: any of the three stone pillars near Mina, where Shaytan/Satan tried to Ibrahim to dissuade [علیہ السلام] from Sacrificng his son for Allah's sake, to which the latter Resonded by pelting the former with pebbles to him.
- Ramee: today, pilgrims repeat referred to this action in accordance with the steadfastness of Ibrahim [علیہ السلام], by pelting the three Jamraat with pebbles in the same manner - this is called 'Ramee'. Note: the pillars have no significance except just to fields to highlight , where Satan Ibrahim approached [علیہ السلام]. The pillars do not signify Satan himself.
- Zamzam: a miraculous water that has grown out of the ground when the Prophet Ismail [علیہ السلام] rubbed his feet on it thirst. This water springs forth to this day in an unlimited supply, not in spite of millions dwindle, the have been drinking for centuries.
The Prophet of Islam, Muhammad [صلی with علیہ وسلم], established rites and rituals of the Hajj , by performing it yourself. There are 3 types of Hajj:
1. the Qiraan Hajj - is reserved for the pilgrim along his sacrificial animal with him on the Hajj journey. This Hajj is not performed by most pilgrims today.
2. the Ifraad Hajj - This is done only by those non-Muslims living in Saudi Arabia.
3. the Hajj Tamattu' This is the Hajj, the majority of the Muslim pilgrims in which they Umrah to perform when they reach Makkah, then exit the state of the Ihraam for the Rest of their stay in or around Makkah until the 8. Day 8.Dhul-Hijjah, where you enter Ihraam again for the main Hajj -round trip. The Umrah at the beginning of the trip is a part of this kind of Hajj.
- Make your intention for Allah alone, the pleasure:
Hajj is only be performed to please Allah and of his obligation to meet with a Muslim due. It should not be done, for the sake of establishing piety, or known as a "Haji". the Hajj is not valid, unless the intention is completely pure.
- join a group and get yourself vaccinated:
After you have registered for Hajj with a certain group in your area (all pilgrims proceed in a group under a leader as a mu'allim), get yourself vaccinated and submit your documents to the Hajj-group leader. The Saudi government requires each to be pilgrim to protect against certain diseases, vaccinated. Note: Call if you have any other, the Hajj performed before you can authenticate the Valdiity the Hajj group in advance. Many fake a Hajj -group leaders disappear at Jeddah airport, the leaving group on its own to perform Hajj with little knowledge or support. Beware of such fraud.
- you will Gain knowledge of:The would-be pilgrims should visit the Hajj Training courses, read books, meet people, the Hajj carried out before, and you read Material and advice on authentic Websites on the Internet to have full knowledge of the requirements of the Hajj.
- Put on the clothes for Ihraam just before the departure to the airport:
Shortly before departure at someone's house for the Hajj , you should put on the clothes for Ihraam. However, the actual state of Ihraam is entered with a renewal of intention when the airplane at the prescribed Meeqat, it passes at which point the Pligrim of the Talbiyah, begins to recite a notice of his pilgrimage from this point on. Most of the Hajj flights to report the passing on the Meeqat. Some pilgrims delay putting on their Ihraam clothing up to this point, the right thing to do, because they wear of Being seen two pieces of fabric, self-conscious, especially if they are departing from non Muslim countries airports. Wait until shortly before the Meeqat on Ihraam garments is risky, because the pilgrim Meeqat could happen without the in Ihraam, for which he offer an atonement to. Note: the clothing for women in Ihraam is the same as usual - only the stitched face veil is forbidden to wear. If you wish, you can cover your face at the end of the year, the head cloth.
- Perform Umrah , as soon as you reach Makkah:
The pilgrim should hasten, Umrah perform at the Jeddah airport in Saudi Arabia arrival. It is a journey of an hour or so from Jeddah to Mecca.
- Exit the state of Ihraam and live in or around Makkah until the day of the Hajj:
After the Umrah is done, we can change the pilgrim his clothes back to normal, stitched clothing, and life in Makkah, or is it Weherabouts to 8. the 8.Dhul-Hijjah.
most pilgrims spend this time in devotion and worship, offering,
Salah in congregation in the Masjid Al-Haram and supererogatory,
Tawaaf a day<.p>
tip: save physical energy for the Hajj, not fast or perform too many Tawaaf, Ka-ba. Each additional do not perform the Umrah, before Hajj is also part of the Prophet [صلی with علیہ وسلم] Sunnah.

8. the 8.Dhul-Hijjah, you give the state of the Ihraam, and leave Makkah for Mina (see figure):
this Morning is the official Start of the Hajj. Groups depart for Mina after Fajr prayer to recite in buses or on foot, the Talbiyah to your tent in Mina. To not explore you from walking in front of your tent, Mina, as many pilgrims get lost in the complicated maze of similar tents on this day, hopeless when you make these errors, Some will miss, even your Hajj -rites, because you hold in Mina day in and day out Hiking.
all four Salah of the day in your tent, in congregation. Talk, gossip, Chat or useless conversation without. You can spend the day Hajj talks in your tent, helping others, counseling, or training of other remembrance of Allah. Food is generally provided by the group, but it is also available in the shops. Always go to the toilet with your group-mates, because on the first day in Mina, there is a high Chance to be lost.
9. the 8.Dhul-Hijjah, you will leave for Arafat:

According to the Fajr prayer for the next day departure to the plain of Arafat. At Arafat, you should stay preferably in your tent, Dhuhr and Asr Salah in joint Form behind the Imam or on your own (if you miss for a valid reason, such as late due to crowding on the streets, the congregation), lunch, and then do sincere Wuqoof, to sunset, abstaining from conversation, or other useless activities.note: This day is the most important day of the Hajj. When the pilgrim asks on this day until sunset, Allah's forgiveness, will be all blotted out his past sins completely. The most important act of worship of the 9. the 8.Dhul-Hijjah Wuqoof of Arafat - exclusive prayer, remembrance, and repentance to Allah during the period between Dhuhr and Maghreb (sunset). It is sad, like the pilgrims spend their time in Arafat in idle talk, gossip, get, listen to music, smoke or do around, nothing. You should be reminded of the importance of repentance during the last few hours before sunset in Arafat. In addition, you should not speed up, press and slide the other left out of the way. The Prophet Muhammad [صلی with علیہ وسلم] asked for pilgrims, with Calmness to depart.
If a pilgrim does not, it is Arafat before sunset on the 9th. the 8.Dhul-Hijjah, what is the reason for your Hajj is null and void and you have to repeat it in order to fulfill his obligation.
Go to the sunset quietly in the direction of the pure Muzdalifa, to spend the night:

to spend The buses on Board or continue to walk to Muzdalifah that night. They take along their sleeping bags and to do a bottle of water Wudu/ablution for Salah, because there is hardly any water in Muzdalifa.Pray you upon arrival in Muzdalifah, Maghreb and Isha Salah shortened and combined, then pick a few dozen pebbles in a bag for the facility in Mina later. You try to sleep a bit to Fajr. Involvement in worship in this night is not the Sunnah of the prophet Muhammad [صلی with علیہ وسلم]. the Fajr pray the prayer, then depart for Mina before sunrise./p>
Important note: Make sure you are inside of the boundaries of Arafat, and Muzdalifah are within your required time-frame! There are high boards, indicating the boundaries of these two reasons, so make sure that you have entered, the ground within the prescribed period. Some pilgrims stay in the valley of Namirah, in addition to Arafat, unknowingly, and have their Hajj thus invalid.
On the Morning of the 10. the 8.Dhul-Hijjah: go back to Mina, perform a facility of the greatest Jamrah, Jamrah Al-Aqabah, with the pebbles in Muzdalifa compiled:
pray Fajr in Muzdalifah, go back to Mina in your Bus or on foot. You take special care of the Sick, the weak and the elderly, as by now you are very tired, especially if you have bags to walk, sleep, food, and other items in tow. Many pilgrims lose their way or their group leader on their way back to Mina.
you Help others, be kind and always, always, scream, push, shove, fight, and scramble, since these actions ("Haram") are prohibited in the state of Ihraam.
After arriving in Mina,, you put your things in your tent, have something to eat, rest a bit, if necessary (most of the pilgrims are in need of it now), then you are going to carry out on foot in the direction of the largest Jamrah facility. You say "Allahu Akbar" on the pillar in front of the Trigger of each of the seven pebbles (collected in muzdalifah).
you Throw everything else to the column. Remove the mass as soon as you are finished. The weak, women and the elderly have somebody else your facility in your name, if you are too tired to perform it by yourself.
Slaughter your sacrificial animal (Nahr), shave your head (Halaq & is recommended for men only) or trim it to stop briefly (Qasr), and the state of Ihraam:In the past, as the number of pilgrims was not so high, was carried out the slaughter manually. Nowadays, the slaughter is pre-arranged by the group leader, and it is not done by the pilgrims themselves. Rather, it is done in your behalf by others, and the meat is distributed to the poor. Pilgrims get today do not own slaughtered animal's meat, eat, this is a Sunnah of the prophet Muhammad [صلی with علیہ وسلم].
According to facility, if the pilgrim will be notified by phone, their animals slaughtered, they shave their heads, change their clothes (ends the state of Ihraam now, all restrictions are lifted except sexual intercourse with spouse), and on the way to Mecca for Tawaaf Ifaadah, the next milestone of the Hajj to Wuqoof of Arafat.
Go to Makkah from Mina Tawaaf Ifaadah, followed by Sa'eeto perform, then returning to Mina to spend the night:This Tawaaf and Sa'ee are one of the most important rites of the Hajj It can not be replaced or compensated, if it is missed by a pilgrim. In the last few years, it is extremely difficult for pilgrims to this Tawaaf at 10. the 8.Dhul-Hijjah, to perform has become running because of the enormous extent of the total number of pilgrims Hajj of each year. Arafat, Mina and Muzdalifa are open terrain, where there is enough space to port the entire pilgrim population at a time, but the Masjid Al-Haram is not large enough to let all the pilgrims of this Tawaaf on the same day. Therefore, if you don't this Tawaaf on the 10th. the 8.Dhul-Hijjahcan run, you can use it on the 11. or 12. to perform.
11. the 8.Dhul-Hijjah: to do spend the day in Mina, and facility of the three Jamraat between Dhuhr -prayer and sunset:

Spend the day in Mina, gonna facility all three Jamraat run at any time between Dhuhr, and sunset. the Tawaaf Ifadaah can also on 11, be carried out, if someone could run it on 10, which is a common Occurrence today due to the high number of pilgrims and the subsequent problems of transport and crowding.
12. the 8.Dhul-Hijjah: If you are Mina to Mecca to go, do so before sunset, Otherwise stay in Mina for one night:majority of the pilgrims try Mina to leave as soon as you can on this day, after I facility at the going down of the sun at midday. This was to push the cause of several deaths due to the and pushing are carried out in the haste involved with facility, as most of the pilgrims before lunch, all bring intend your things in the vicinity of the Jamraat, to leave Mina with them as soon as possible.
as a result when millions rush
facility, as follows, at the same time to run, can be entered into a mass panic, with people always with the feet and as a result killed (this happened to be in Hajj 2004). Pilgrims should not, therefore, show a hurry, and willing to another night of staying at Mina.
Run at any time between Dhuhr sunset facility of the three Jamraat . Do not show haste where facility , as soon as its time begins. You delegate your facility , a young man in your family, if the masses are too strong, This may are by women, or by those who are sick, weak or old. Due to the high incidence of the generation, and fatalities during a facility in recent years, some scholars, pilgrims facility after sunset on the 11th. and 12. the 8.Dhul-Hijjahperform
12. the 8.Dhul-Hijjah is also the last day that a pilgrim can meet the obligation of the Tawaaf Ifaadah, before sunset. You will spend the night in Mina, and you can enjoy this as your last time there, until and unless you perform a Hajj again.
13. the 8.Dhul-Hijjah: facilityto perform, then exit to return to Mina to Makkah:Hajj -rites are officially over once you perform a facility of the three Jamraat on 13. You will travel to Mecca, from where you can Park to go back to their own country, after the implementation of the Tawaaf Wada (the farewell Tawaaf) before the departure from Makkah for the last Time.
The spirit of Hajj:
Many people wonder why the Hajj is connected to many unusual rites and restrictions, or what could be the wisdom behind all of these physically demanding journeys and rituals. Who has performed the Hajj is the fact that the most important lesson taught, it patience is a witness in obedience to Allah, because only the person who does the Hajj, exclusively for Allah's pleasure can hold/, in the implementation of a busy rite after the other, without complaining or questioning his wisdom.
Secondly, if so many Muslims from different cultural and financial backgrounds, the same places, sleeping on roads and dusty terrain under the open sky with not more than two pieces of cloth to eat on their bodies hinges on the cheap, share the same bottle of water for the washing, help each other, answering the calls of nature (you will be surprised how often this happens during the Hajj!) and your medications to share with other pilgrims, who teaches on the trip, sick of the Muslims of selfless compassion and mercy for others will make this trip the most memorable one of your life time. You could never see, or that consideration to meet pilgrims again, which helped you to reach your tent, or who has you safely through the crowds of people, but they always appreciate your kindness, and for the Rest of your life, pray for them. the The is the true essence and wisdom behind the Hajj – the human bonding and altruism, that there is no prejudice or cultural boundaries!
Hajj perform
There are a number of rites and rituals, the need to perform a Muslim, in order to fulfil the obligation of Hajj


the Hajj is one of the five pillars of Islam. It is at least once in a lifetime for a Muslim pilgrimage which can physically and financially afford the journey . The journey of the Hajj required for a Muslim woman is accompanied by a relative male, "theMahrum" (i.e. her husband or a man she is, like her father, brother or uncle is forbidden to marry). This is not a discriminatory decision - it is a condition that makes it easier for you to travel and carry heavy belongings from one place to another during the strenuous rituals of the Hajj. If any Muslim has enough to go financial savings so that easy for Hajj, you need to speed up in the performance of this Central obligation of Islam.
the meaning of The word "Hajj" to set the & ' to a sacred place out of devotion and reward. Every Religion had always the concept of "pilgrimage", in which followers or believers to a journey to a sacred geographical location that has special relevance and importance of this particular Religion. the Hajj as today it became known, initiated by prophet Ibrahim [علیہ السلام], when he built the sacred house in Mecca as a "Ka - ba" - with his son Ismail [علیہ السلام]. The successor of the mono theis used tables Religion of Ibrahim [علیہ السلام] for the circumnavigation of the Ka-ba and rose to Mecca once in a year for the pilgrimage was founded.
The following terminology explains some of the common Islamic terms related to the Hajj:
- Ka'ba: the sacred house of Islam that is located in the centre of the Masjid Al-Haram in Makkah It is empty, and with a black cloth covering. There is the direction of prayer for Muslims around the world, but it is not worshipped itself.
- Mina: an open ground which is now known as the "tent city", because there are thousands of tents demarcated according to the countries of the world, where pilgrims stay. The modern tents of Mina today are air-conditioned and carpeted. Makeshift bathrooms are also located near each group of tents.
- Tawaaf: Seven Circuits or Circumambulations around the Ka'ba of Hajr Al-Aswad (black stone fixed on one of the corners), beginning and ending with 2 units of prayer.
- Sa'ee: Walking 7 times between the two mounts named Safa and Marwa, near the Ka'ba in the precincts of the Masjid Al-Haram. The Sa'ee of Safa begins and ends with Marwa, where the pilgrim shaves the head (for men) or cut their hair (for women).
- Umrah: performing one Tawaaf and one sa'ee.
- Ihraam: A state in which the pilgrim may not wear certain things (face veil for women, stitched clothes and booted shoes for men), or certain actions (e.g. cutting hair or nails, putting on perfume in any Form, having sexual relations with the spouse, fighting, wrangling, vain talk, lying, envy, or slander)
- Dhul Hijjah: The sacred month in which Hajj is performed also has significance for Muslims around the world, not Hajj to perform, that it includes the second Festival of Eid, the sacrifice of an animal for the sake of Allah, known as Eid Al-Adha.
- Wuqoof: Standing in deep, devoted and exclusive prayer and remembrance of Allah.
- Meeqat: The place, the means input in the state of Ihraam for any pilgrim. It arrives in several Meeqat depending on the direction of the pilgrims in Saudi Arabia for Hajj or Umrah.
- Talbiyah: A vocal prayer in Arabic by which a pilgrim to the call/invitation towards Hajj or Umrah with the words, responding, "I am here, O Allah, here I am. I'm here, there is no employee with you, I'm here. In fact, all praise and blessing no employee is with you for you, and the kingship."
- Nahr: the act of worship, the Victims in this month the Muslims an animal such as a RAM, sheep, camel or a cow for the pleasure of Allah, emulating associated with the spirit of sacrifice of Ibrahim [علیہ السلام], who had been the victims succumbed to Allah's command Allah to his son.
- Jamrah/Jamraat: any of the three stone pillars near Mina, where Shaytan/Satan tried to Ibrahim to dissuade [علیہ السلام] from Sacrificng his son for Allah's sake, to which the latter Resonded by pelting the former with pebbles to him.
- Ramee: today, pilgrims repeat referred to this action in accordance with the steadfastness of Ibrahim [علیہ السلام], by pelting the three Jamraat with pebbles in the same manner - this is called 'Ramee'. Note: the pillars have no significance except just to fields to highlight , where Satan Ibrahim approached [علیہ السلام]. The pillars do not signify Satan himself.
- Zamzam: a miraculous water that has grown out of the ground when the Prophet Ismail [علیہ السلام] rubbed his feet on it thirst. This water springs forth to this day in an unlimited supply, not in spite of millions dwindle, the have been drinking for centuries.
The Prophet of Islam, Muhammad [صلی with علیہ وسلم], established rites and rituals of the Hajj , by performing it yourself. There are 3 types of Hajj:
1. the Qiraan Hajj - is reserved for the pilgrim along his sacrificial animal with him on the Hajj journey. This Hajj is not performed by most pilgrims today.
2. the Ifraad Hajj - This is done only by those non-Muslims living in Saudi Arabia.
3. the Hajj Tamattu' This is the Hajj, the majority of the Muslim pilgrims in which they Umrah to perform when they reach Makkah, then exit the state of the Ihraam for the Rest of their stay in or around Makkah until the 8. Day 8.Dhul-Hijjah, where you enter Ihraam again for the main Hajj -round trip. The Umrah at the beginning of the trip is a part of this kind of Hajj.
- Make your intention for Allah alone, the pleasure:
Hajj is only be performed to please Allah and of his obligation to meet with a Muslim due. It should not be done, for the sake of establishing piety, or known as a "Haji". the Hajj is not valid, unless the intention is completely pure.
- join a group and get yourself vaccinated:
After you have registered for Hajj with a certain group in your area (all pilgrims proceed in a group under a leader as a mu'allim), get yourself vaccinated and submit your documents to the Hajj-group leader. The Saudi government requires each to be pilgrim to protect against certain diseases, vaccinated. Note: Call if you have any other, the Hajj performed before you can authenticate the Valdiity the Hajj group in advance. Many fake a Hajj -group leaders disappear at Jeddah airport, the leaving group on its own to perform Hajj with little knowledge or support. Beware of such fraud.
- you will Gain knowledge of:The would-be pilgrims should visit the Hajj Training courses, read books, meet people, the Hajj carried out before, and you read Material and advice on authentic Websites on the Internet to have full knowledge of the requirements of the Hajj.
- Put on the clothes for Ihraam just before the departure to the airport:
Shortly before departure at someone's house for the Hajj , you should put on the clothes for Ihraam. However, the actual state of Ihraam is entered with a renewal of intention when the airplane at the prescribed Meeqat, it passes at which point the Pligrim of the Talbiyah, begins to recite a notice of his pilgrimage from this point on. Most of the Hajj flights to report the passing on the Meeqat. Some pilgrims delay putting on their Ihraam clothing up to this point, the right thing to do, because they wear of Being seen two pieces of fabric, self-conscious, especially if they are departing from non Muslim countries airports. Wait until shortly before the Meeqat on Ihraam garments is risky, because the pilgrim Meeqat could happen without the in Ihraam, for which he offer an atonement to. Note: the clothing for women in Ihraam is the same as usual - only the stitched face veil is forbidden to wear. If you wish, you can cover your face at the end of the year, the head cloth.
- Perform Umrah , as soon as you reach Makkah:
The pilgrim should hasten, Umrah perform at the Jeddah airport in Saudi Arabia arrival. It is a journey of an hour or so from Jeddah to Mecca.
- Exit the state of Ihraam and live in or around Makkah until the day of the Hajj:
After the Umrah is done, we can change the pilgrim his clothes back to normal, stitched clothing, and life in Makkah, or is it Weherabouts to 8. the 8.Dhul-Hijjah.
most pilgrims spend this time in devotion and worship, offering,
Salah in congregation in the Masjid Al-Haram and supererogatory,
Tawaaf a day<.p>
tip: save physical energy for the Hajj, not fast or perform too many Tawaaf, Ka-ba. Each additional do not perform the Umrah, before Hajj is also part of the Prophet [صلی with علیہ وسلم] Sunnah.

8. the 8.Dhul-Hijjah, you give the state of the Ihraam, and leave Makkah for Mina (see figure):
this Morning is the official Start of the Hajj. Groups depart for Mina after Fajr prayer to recite in buses or on foot, the Talbiyah to your tent in Mina. To not explore you from walking in front of your tent, Mina, as many pilgrims get lost in the complicated maze of similar tents on this day, hopeless when you make these errors, Some will miss, even your Hajj -rites, because you hold in Mina day in and day out Hiking.
all four Salah of the day in your tent, in congregation. Talk, gossip, Chat or useless conversation without. You can spend the day Hajj talks in your tent, helping others, counseling, or training of other remembrance of Allah. Food is generally provided by the group, but it is also available in the shops. Always go to the toilet with your group-mates, because on the first day in Mina, there is a high Chance to be lost.
9. the 8.Dhul-Hijjah, you will leave for Arafat:

According to the Fajr prayer for the next day departure to the plain of Arafat. At Arafat, you should stay preferably in your tent, Dhuhr and Asr Salah in joint Form behind the Imam or on your own (if you miss for a valid reason, such as late due to crowding on the streets, the congregation), lunch, and then do sincere Wuqoof, to sunset, abstaining from conversation, or other useless activities.note: This day is the most important day of the Hajj. When the pilgrim asks on this day until sunset, Allah's forgiveness, will be all blotted out his past sins completely. The most important act of worship of the 9. the 8.Dhul-Hijjah Wuqoof of Arafat - exclusive prayer, remembrance, and repentance to Allah during the period between Dhuhr and Maghreb (sunset). It is sad, like the pilgrims spend their time in Arafat in idle talk, gossip, get, listen to music, smoke or do around, nothing. You should be reminded of the importance of repentance during the last few hours before sunset in Arafat. In addition, you should not speed up, press and slide the other left out of the way. The Prophet Muhammad [صلی with علیہ وسلم] asked for pilgrims, with Calmness to depart.
If a pilgrim does not, it is Arafat before sunset on the 9th. the 8.Dhul-Hijjah, what is the reason for your Hajj is null and void and you have to repeat it in order to fulfill his obligation.
Go to the sunset quietly in the direction of the pure Muzdalifa, to spend the night:

to spend The buses on Board or continue to walk to Muzdalifah that night. They take along their sleeping bags and to do a bottle of water Wudu/ablution for Salah, because there is hardly any water in Muzdalifa.Pray you upon arrival in Muzdalifah, Maghreb and Isha Salah shortened and combined, then pick a few dozen pebbles in a bag for the facility in Mina later. You try to sleep a bit to Fajr. Involvement in worship in this night is not the Sunnah of the prophet Muhammad [صلی with علیہ وسلم]. the Fajr pray the prayer, then depart for Mina before sunrise./p>
Important note: Make sure you are inside of the boundaries of Arafat, and Muzdalifah are within your required time-frame! There are high boards, indicating the boundaries of these two reasons, so make sure that you have entered, the ground within the prescribed period. Some pilgrims stay in the valley of Namirah, in addition to Arafat, unknowingly, and have their Hajj thus invalid.
On the Morning of the 10. the 8.Dhul-Hijjah: go back to Mina, perform a facility of the greatest Jamrah, Jamrah Al-Aqabah, with the pebbles in Muzdalifa compiled:
pray Fajr in Muzdalifah, go back to Mina in your Bus or on foot. You take special care of the Sick, the weak and the elderly, as by now you are very tired, especially if you have bags to walk, sleep, food, and other items in tow. Many pilgrims lose their way or their group leader on their way back to Mina.
you Help others, be kind and always, always, scream, push, shove, fight, and scramble, since these actions ("Haram") are prohibited in the state of Ihraam.
After arriving in Mina,, you put your things in your tent, have something to eat, rest a bit, if necessary (most of the pilgrims are in need of it now), then you are going to carry out on foot in the direction of the largest Jamrah facility. You say "Allahu Akbar" on the pillar in front of the Trigger of each of the seven pebbles (collected in muzdalifah).
you Throw everything else to the column. Remove the mass as soon as you are finished. The weak, women and the elderly have somebody else your facility in your name, if you are too tired to perform it by yourself.
Slaughter your sacrificial animal (Nahr), shave your head (Halaq & is recommended for men only) or trim it to stop briefly (Qasr), and the state of Ihraam:In the past, as the number of pilgrims was not so high, was carried out the slaughter manually. Nowadays, the slaughter is pre-arranged by the group leader, and it is not done by the pilgrims themselves. Rather, it is done in your behalf by others, and the meat is distributed to the poor. Pilgrims get today do not own slaughtered animal's meat, eat, this is a Sunnah of the prophet Muhammad [صلی with علیہ وسلم].
According to facility, if the pilgrim will be notified by phone, their animals slaughtered, they shave their heads, change their clothes (ends the state of Ihraam now, all restrictions are lifted except sexual intercourse with spouse), and on the way to Mecca for Tawaaf Ifaadah, the next milestone of the Hajj to Wuqoof of Arafat.
Go to Makkah from Mina Tawaaf Ifaadah, followed by Sa'eeto perform, then returning to Mina to spend the night:This Tawaaf and Sa'ee are one of the most important rites of the Hajj It can not be replaced or compensated, if it is missed by a pilgrim. In the last few years, it is extremely difficult for pilgrims to this Tawaaf at 10. the 8.Dhul-Hijjah, to perform has become running because of the enormous extent of the total number of pilgrims Hajj of each year. Arafat, Mina and Muzdalifa are open terrain, where there is enough space to port the entire pilgrim population at a time, but the Masjid Al-Haram is not large enough to let all the pilgrims of this Tawaaf on the same day. Therefore, if you don't this Tawaaf on the 10th. the 8.Dhul-Hijjahcan run, you can use it on the 11. or 12. to perform.
11. the 8.Dhul-Hijjah: to do spend the day in Mina, and facility of the three Jamraat between Dhuhr -prayer and sunset:

Spend the day in Mina, gonna facility all three Jamraat run at any time between Dhuhr, and sunset. the Tawaaf Ifadaah can also on 11, be carried out, if someone could run it on 10, which is a common Occurrence today due to the high number of pilgrims and the subsequent problems of transport and crowding.
12. the 8.Dhul-Hijjah: If you are Mina to Mecca to go, do so before sunset, Otherwise stay in Mina for one night:majority of the pilgrims try Mina to leave as soon as you can on this day, after I facility at the going down of the sun at midday. This was to push the cause of several deaths due to the and pushing are carried out in the haste involved with facility, as most of the pilgrims before lunch, all bring intend your things in the vicinity of the Jamraat, to leave Mina with them as soon as possible.
as a result when millions rush
facility, as follows, at the same time to run, can be entered into a mass panic, with people always with the feet and as a result killed (this happened to be in Hajj 2004). Pilgrims should not, therefore, show a hurry, and willing to another night of staying at Mina.
Run at any time between Dhuhr sunset facility of the three Jamraat . Do not show haste where facility , as soon as its time begins. You delegate your facility , a young man in your family, if the masses are too strong, This may are by women, or by those who are sick, weak or old. Due to the high incidence of the generation, and fatalities during a facility in recent years, some scholars, pilgrims facility after sunset on the 11th. and 12. the 8.Dhul-Hijjahperform
12. the 8.Dhul-Hijjah is also the last day that a pilgrim can meet the obligation of the Tawaaf Ifaadah, before sunset. You will spend the night in Mina, and you can enjoy this as your last time there, until and unless you perform a Hajj again.
13. the 8.Dhul-Hijjah: facilityto perform, then exit to return to Mina to Makkah:Hajj -rites are officially over once you perform a facility of the three Jamraat on 13. You will travel to Mecca, from where you can Park to go back to their own country, after the implementation of the Tawaaf Wada (the farewell Tawaaf) before the departure from Makkah for the last Time.
The spirit of Hajj:
Many people wonder why the Hajj is connected to many unusual rites and restrictions, or what could be the wisdom behind all of these physically demanding journeys and rituals. Who has performed the Hajj is the fact that the most important lesson taught, it patience is a witness in obedience to Allah, because only the person who does the Hajj, exclusively for Allah's pleasure can hold/, in the implementation of a busy rite after the other, without complaining or questioning his wisdom.
Secondly, if so many Muslims from different cultural and financial backgrounds, the same places, sleeping on roads and dusty terrain under the open sky with not more than two pieces of cloth to eat on their bodies hinges on the cheap, share the same bottle of water for the washing, help each other, answering the calls of nature (you will be surprised how often this happens during the Hajj!) and your medications to share with other pilgrims, who teaches on the trip, sick of the Muslims of selfless compassion and mercy for others will make this trip the most memorable one of your life time. You could never see, or that consideration to meet pilgrims again, which helped you to reach your tent, or who has you safely through the crowds of people, but they always appreciate your kindness, and for the Rest of your life, pray for them. the The is the true essence and wisdom behind the Hajj – the human bonding and altruism, that there is no prejudice or cultural boundaries!